{"id":13102,"date":"2016-06-21T14:17:02","date_gmt":"2016-06-21T14:17:02","guid":{"rendered":"https:\/\/jewishaction.com\/?p=13102"},"modified":"2020-07-27T08:15:58","modified_gmt":"2020-07-27T08:15:58","slug":"new-books-ou-press-6","status":"publish","type":"post","link":"https:\/\/jewishaction.com\/inside-the-ou\/new-books-from-ou-press\/new-books-ou-press-6\/","title":{"rendered":"New Books from OU Press"},"content":{"rendered":"<p><b><a href=\"https:\/\/res.cloudinary.com\/ouwp\/images\/f_auto,q_auto\/v1679437739\/Jewishaction\/echoes-of-eden-ou-press\/echoes-of-eden-ou-press.jpg?_i=AA\" rel=\"attachment wp-att-12912\"><img width=\"200\" height=\"300\" loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-post-13102 wp-image-12912\" src=\"data:image\/svg+xml;base64,PHN2ZyB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciIHdpZHRoPSIyMDAiIGhlaWdodD0iMzAwIj48cmVjdCB3aWR0aD0iMTAwJSIgaGVpZ2h0PSIxMDAlIj48YW5pbWF0ZSBhdHRyaWJ1dGVOYW1lPSJmaWxsIiB2YWx1ZXM9InJnYmEoMTUzLDE1MywxNTMsMC41KTtyZ2JhKDE1MywxNTMsMTUzLDAuMSk7cmdiYSgxNTMsMTUzLDE1MywwLjUpIiBkdXI9IjJzIiByZXBlYXRDb3VudD0iaW5kZWZpbml0ZSIgLz48L3JlY3Q+PC9zdmc+\" alt=\"echoes of eden ou press\" data-public-id=\"Jewishaction\/echoes-of-eden-ou-press\/echoes-of-eden-ou-press.jpg\" data-format=\"jpg\" data-transformations=\"f_auto,q_auto\" data-version=\"1679437739\" data-seo=\"1\" data-responsive=\"1\" data-size=\"200 300\" data-delivery=\"upload\" onload=\";window.CLDBind?CLDBind(this):null;\" data-cloudinary=\"lazy\" \/><\/a>Echoes of Eden: Sefer Devarim\u2014Echoes of Sinai<\/b><br \/>\n<span style=\"font-weight: 400;\">By Rabbi Ari Kahn<\/span><br \/>\n<i><span style=\"font-weight: 400;\">OU Press and Gefen Publishing House<\/span><\/i><\/p>\n<p><i><span style=\"font-weight: 400;\">Sefer Devarim<\/span><\/i><span style=\"font-weight: 400;\">, as Rabbi Menachem Genack, CEO, OU Kosher, notes in his preface to this volume, is both the final book of the Torah as well as the beginning of interpretation of the Torah, the end of<\/span> <i><span style=\"font-weight: 400;\">Torah Shebichtav<\/span><\/i> <span style=\"font-weight: 400;\">but also the beginning of<\/span> <i><span style=\"font-weight: 400;\">Torah Shebe\u2019al Peh<\/span><\/i><span style=\"font-weight: 400;\">. <\/span><i><span style=\"font-weight: 400;\">Sefer Devarim<\/span><\/i><span style=\"font-weight: 400;\">, Moshe Rabbeinu\u2019s poignant farewell address to the nation he helped bring into being, bears Moshe\u2019s unique imprint as he looks back on the nation\u2019s formative experiences in the desert and looks forward to its future in the Promised Land.<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">Echoes of Sinai<\/span><\/i><span style=\"font-weight: 400;\">, the fifth and final installment in Rabbi Ari Kahn\u2019s <\/span><i><span style=\"font-weight: 400;\">Echoes of Eden <\/span><\/i><span style=\"font-weight: 400;\">series, calls attention to the ways <\/span><i><span style=\"font-weight: 400;\">Sefer Devarim<\/span><\/i><span style=\"font-weight: 400;\"> retells, expands on and explains earlier sections of the Torah. For example, the retelling of the Ten Commandments in <\/span><i><span style=\"font-weight: 400;\">Sefer Devarim<\/span><\/i><span style=\"font-weight: 400;\"> contains many discrepancies with the version in Shemot. The Ten Commandments of Shemot, explains Rabbi Kahn, speak from God\u2019s own perspective, while the Devarim version represents Divine revelation from the human perspective. In Devarim, Moshe recounts the story of the spies, but this account differs in a number of subtle ways from the \u201coriginal version\u201d of the story in Bamidbar. Noting these nuances, Rabbi Kahn comes to a new interpretation of the entire story of the spies and ends with a methodological point: \u201cThe insight we gain from the book of Devarim is what makes Moshe our greatest teacher. As he retells our history and reteaches God\u2019s word, he ensures that the deep philosophical and practical messages of the Torah with which he was entrusted are internalized. Only then does he step off the stage and allow the Jewish people to continue their journey.\u201d <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Rabbi Ari Kahn\u2019s<\/span><i><span style=\"font-weight: 400;\"> Echoes of Eden<\/span><\/i><span style=\"font-weight: 400;\"> series, with its unique style of close reading and finding unexpected connections, deserves a place of pride in the libraries of every seeker of the messages Moshe Rabbeinu<\/span> <span style=\"font-weight: 400;\">left behind for us.<\/span><\/p>\n<p><b><a href=\"https:\/\/res.cloudinary.com\/ouwp\/images\/f_auto,q_auto\/v1679432110\/Jewishaction\/derashot-ledorot-ou-press\/derashot-ledorot-ou-press.jpg?_i=AA\" rel=\"attachment wp-att-12911\"><img width=\"218\" height=\"300\" loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-post-13102 wp-image-12911\" src=\"data:image\/svg+xml;base64,PHN2ZyB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciIHdpZHRoPSIyMTgiIGhlaWdodD0iMzAwIj48cmVjdCB3aWR0aD0iMTAwJSIgaGVpZ2h0PSIxMDAlIj48YW5pbWF0ZSBhdHRyaWJ1dGVOYW1lPSJmaWxsIiB2YWx1ZXM9InJnYmEoMTUzLDE1MywxNTMsMC41KTtyZ2JhKDE1MywxNTMsMTUzLDAuMSk7cmdiYSgxNTMsMTUzLDE1MywwLjUpIiBkdXI9IjJzIiByZXBlYXRDb3VudD0iaW5kZWZpbml0ZSIgLz48L3JlY3Q+PC9zdmc+\" alt=\"derashot ledorot ou press\" data-public-id=\"Jewishaction\/derashot-ledorot-ou-press\/derashot-ledorot-ou-press.jpg\" data-format=\"jpg\" data-transformations=\"f_auto,q_auto\" data-version=\"1679432110\" data-seo=\"1\" data-responsive=\"1\" data-size=\"218 300\" data-delivery=\"upload\" onload=\";window.CLDBind?CLDBind(this):null;\" data-cloudinary=\"lazy\" \/><\/a>Derashot Ledorot: A Commentary for the Ages\u2014Deuteronomy<\/b><br \/>\n<span style=\"font-weight: 400;\">By Rabbi Norman Lamm, edited by Stuart Halpern<\/span><br \/>\n<i><span style=\"font-weight: 400;\">OU Press, Yeshiva University Press and Maggid Books<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">Thirty years ago, Rabbi Norman Lamm lamented the demise of the sermon (\u201cNotes of an Unrepentant Darshan,\u201d <\/span><i><span style=\"font-weight: 400;\">RCA Sermon Anthology<\/span><\/i><span style=\"font-weight: 400;\">, 1986). Unlike the<\/span><i><span style=\"font-weight: 400;\"> shiur<\/span><\/i> <span style=\"font-weight: 400;\">or lecture of the Talmudic scholar, the purpose of a sermon is not to explicate a difficult text or attain deeper understanding of a passage in the Talmud. The goal of the sermon is to awaken the religious sentiment of a community, to provide guidance in spiritual and moral questions and to address the issues of the day. A good sermon must do this and more\u2014there is an art and a method to the sermon as well. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the Deuteronomy volume of his <\/span><i><span style=\"font-weight: 400;\">Derashot Ledorot<\/span><\/i><span style=\"font-weight: 400;\"> series, as in all the other volumes, we encounter Rabbi Lamm as an exceptional practitioner of this lost art. Although these sermons were delivered from the 1950s through the \u201870s, their messages remain remarkably pertinent today. (The historical backdrop of these sermons\u2014whether it is Watergate or the Yom Kippur War\u2014adds another layer of interest.) To give one example, in a sermon on<\/span><i><span style=\"font-weight: 400;\"> Parashat Shoftim<\/span><\/i><span style=\"font-weight: 400;\">, Rabbi Lamm discusses the different views of monarchy, concluding with the following timeless and relevant lesson: <\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">For Judaism, God is not an Executive Vice President of the Cosmos in charge of Human Happiness. A truly religious person does not wake up in the morning and say to God, \u201cWhat have you done for me recently?\u201d God is not looking for our votes in an election or popularity contest. He is not interested in our approval. An authentic religion does not cater to what people want and think they need. It teaches them to want what they really need. It leads them to aspire to higher deeds and more sublime ideals. If Judaism may be cut and truncated and transformed and reformed to conform to the latest ephemeral intellectual currents and fads of fashions and tastes, then it reveals that at the bottom there is an immature conception of God as a kind of divine Servant or at best a divine Insurance Agent who will provide for our happiness and convenience. God is not a King for us; He is a King over us. \u201cYou shall set over yourself a King.\u201d That is the essence of Torah and the meaning of halachah. <\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">If, as Rabbi Lamm argued, \u201cA good sermon, like a mitzvah, begets other good sermons,\u201d then perhaps the model of <\/span><i><span style=\"font-weight: 400;\">Derashot Ledorot <\/span><\/i><span style=\"font-weight: 400;\">will create a sermon renaissance. Regardless, we will have<\/span> <i><span style=\"font-weight: 400;\">Derashot Ledorot <\/span><\/i><span style=\"font-weight: 400;\">to guide and inspire lay people and rabbis alike.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Echoes of Sinai, the fifth and final installment in Rabbi Ari Kahn\u2019s Echoes of Eden series, calls attention to the ways Sefer Devarim retells, expands on and explains earlier sections of the Torah. <\/p>\n","protected":false},"author":718,"featured_media":12911,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"ep_exclude_from_search":false,"_cloudinary_featured_overwrite":false,"footnotes":""},"categories":[86],"tags":[],"class_list":["post-13102","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-new-books-from-ou-press","issues-summer-20165776"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.6 - 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