{"id":16097,"date":"2017-12-08T14:58:23","date_gmt":"2017-12-08T14:58:23","guid":{"rendered":"https:\/\/jewishaction.com\/?p=16097"},"modified":"2023-12-28T14:25:01","modified_gmt":"2023-12-28T14:25:01","slug":"burgeoning-chareidi-print-media","status":"publish","type":"post","link":"https:\/\/jewishaction.com\/religion\/jewish-culture\/burgeoning-chareidi-print-media\/","title":{"rendered":"The Burgeoning Chareidi Print Media"},"content":{"rendered":"

\"\"<\/a><\/em>A quarter of a century ago, if one wanted to get an inside look into the more traditional circles of the Orthodox community, one would have to rely on hearsay or a very occasional news story in a secular daily or weekly Jewish newspaper. That kind of story aroused a mixture of pride, surprise and validation, precisely for its rarity. Even then, the chances of such a story capturing the nuances, or even being factually correct, were iffy.<\/p>\n

No more. In fact, if one were to read every English-language Chareidi <\/em>Orthodox publication today, one would have little time for anything else. Hundreds of pages are published weekly. I am not even counting the occasional, high-quality kashrut <\/em>newsletters and yeshivah publications. It all boils down to this: Given the halachic aversion to television and other forms of mass communication, the last bastion of readership for financially healthy, community-validated print journalism today is the Orthodox Jewish community. To all appearances, the Chareidi<\/em> publications seem to be on solid financial footing. While print journalism appears to be struggling for its survival, the Chareidi <\/em>Orthodox Jewish press is flourishing.<\/p>\n

\"\"<\/a>At first glance, these Chareidi<\/em> publications might seem to be overwhelmingly similar. In fact, they have marked differences, testifying to the reality of diverse subsets within the Chareidi <\/em>Orthodox community. In fact, to speak of a single Chareidi<\/em> community is very much an outsider\u2019s perspective, given the marked internal differences. Each Chareidi <\/em>subset has its own publication, though to be sure, there is overlap.<\/p>\n

A brief run-down of the major Chareidi<\/em> publications, highlighting both similarities and differences:<\/p>\n

Yated Ne\u2019eman,<\/em> a newspaper of upwards of 200 pages weekly, founded in 1987, is primarily the voice of the so-called Litvish<\/em>, Lakewood yeshivah-type community\u2014though, to be sure, the news pages embrace Chassidim and Sephardim as well. Yated<\/em> hosts a chinuch<\/em> forum; a shidduch<\/em> forum; a psychologist\u2019s forum; a forum for halachic queries; weekly essays on the parashah<\/em>; profiles of great rabbinic eminences, living and dead; much general national and world news; columnists from the secular press; a robust letters page, including personal comments that have nothing to do with what has been published; photographs of rabbinic eminences and noteworthy events, such as weddings; and a variety of related features, long and short, as well as a small magazine with a children\u2019s section. Its community news from around the country, but especially from Lakewood, New Jersey and similar communities, is detailed and carefully researched. Yated<\/em> projects a definite point of view. For example, if it feels that left edges of the Orthodox Jewish community have left the fold, Yated<\/em> will bluntly scrutinize and criticize the development.<\/p>\n

While print journalism appears to be struggling for its survival, the Chareidi<\/em> Orthodox Jewish press is flourishing.<\/strong><\/p><\/blockquote>\n

The English-language Hamodia<\/em>, established in 1998, is both a small daily newspaper\u2014the only English-language Orthodox daily\u2014and a much larger weekly newspaper. The weekly comes with many sections: a magazine, hard news, community news, features and opinions, rigorous reportage on developments in health and a children\u2019s section. Hamodia<\/em> seeks to represent the entire spectrum of the Orthodox Jewish community\u2014Litvish<\/em>, Chassidic and Sephardi\u2014and to identify the events and perspectives in Orthodoxy that unify it. The publication strives for solidarity and to provide \u201cnewsworthy and ethical reading material\u201d to ensure that readers are not exposed to material deemed inappropriate. Hamodia<\/em> presents various events from within the Modern Orthodox Jewish community as well. Hamodia<\/em>\u2019s hard news section is highly professional. Its magazine contains a fascinating range of features and often focuses on Orthodox Jewish artists and relatively unknown communities and Orthodox pioneers, past and present. Hamodia<\/em> also publishes a high-gloss weekly magazine, Binah,<\/em> written by and for women.<\/p>\n

\"\"<\/a>The English-language version of Mishpacha<\/em>, which first appeared in 2004, is a full-color weekly magazine with features, profiles, influential columnists, and Jewish and general news. The writing is first-rate. Often, to read Mishpacha<\/em> is not only an educational experience but a literary one. What distinguishes Mishpacha<\/em> is its agenda to tackle sensitive issues that, a quarter of a century ago, were mostly hushed up. I was particularly moved by a recent feature about a family that had lost a child to a drug overdose. In past years, everything about this topic would say, \u201cStop. Don\u2019t write.\u201d The author, with the obvious cooperation of the family, carefully illustrated every stage of defeat and every potential stage of turnaround within this tragic life. It was vintage Mishpacha,<\/em> though, of course, many of the topics that Mishpacha<\/em> deals with are far less severe, if still vitally important. Mishpacha<\/em> publishes a weekly family supplement and a children\u2019s magazine.<\/p>\n

Ami Magazine, <\/em>founded in 2010, is another glossy weekly with superior graphics and design that takes the Mishpacha<\/em> approach to sensitive issues, but pushes the envelope. Its editor is an excellent interviewer who is able to extract facts that his subject might prefer to disguise or hide. At the same time, Ami <\/em>looks for the positive within any obviously negative news about Orthodox Jews. Ami<\/em>\u2019s family supplement, though full of \u201csofter\u201d features, addresses sensitive medical issues. Ami<\/em> includes a children\u2019s section, an advice column, a language column, a parnassah<\/em> feature and essays on Jewish themes and current events.\u00a0Some consider Ami<\/em> sensationalistic. That perspective may reflect the remaining reluctance within the Orthodox community to confront troubling issues with the same frankness that we expect from the public press in its treatment of issues of public concern. Both Ami<\/em> and Mishpacha<\/em> publish anonymous accounts from people with fascinating, tragic or instructive but embarrassing personal stories.<\/p>\n

\"\"<\/a>Within the confines of its religious outlook and lifestyle, the Chareidi<\/em> press in its diversity testifies to the difficulty, and perhaps the pointlessness, of the use of labels to define the growing Orthodox Jewish community. As more of the total Jewish community becomes halachically observant and theologically committed, it is only natural to expect a renewal of the great diversity that historically defined the pre-Enlightenment Jewish community. When, in the years immediately after the Holocaust, the American Orthodox Jewish community was small, isolated, uninfluential and struggling to survive, it was only natural to expect it to be largely homogenous. Those days are long gone. The burgeoning Chareidi <\/em>press reflects the dramatic changes that have taken place in the contemporary Orthodox world.<\/p>\n

Rabbi Hillel Goldberg is editor and publisher of the <\/em>Intermountain Jewish News. He is also a contributing editor of <\/em>Jewish Action.<\/i><\/p>\n

 <\/p>\n

Articles in this cover story:<\/strong><\/h3>\n

Women in Orthodox Media:\u00a0<\/em><\/strong>Meet some of the women who are shaping and influencing the Orthodox world<\/em>
\nManaging Mishpacha<\/a> <\/span>by Bayla Sheva Brenner<\/em>
\nRochel Sylvetsky: From Community Activist to Editor of Leading News Site<\/a> <\/span>by Toby Klein Greenwald<\/em>
\nSivan Rahav-Meir: Orthodox With a Hashtag<\/a> <\/span>by Toby Klein Greenwald<\/em>
\nRechy Frankfurter: Ami’s Woman at the Helm<\/a><\/span> by Bayla Sheva Brenner<\/em><\/p>\n

Early Orthodox Journalism<\/a><\/span> by Judith Bleich<\/em><\/p>\n

The Jewish Observer: Champion of the Orthodox Right <\/a><\/span>by Zev Eleff<\/em><\/p>\n

Discussing Journalism and Jewish Law with Rabbi J. David Bleich<\/span><\/a> by Binyamin Ehrenkranz<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

A quarter of a century ago, if one wanted to get an inside look into the more traditional circles of the Orthodox community, one would have to rely on hearsay or a very occasional news story in a secular daily or weekly Jewish newspaper. 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